Fred on March 9th, 2010

(See also the “God is Hate” post of January 31.)

Satan’s favorite Christians, homophobe Fred Phelps and his rabid band of followers at Westboro Baptist Church, Topeka, Kansas, (mostly members of his own family), have for some time emotionally and psychologically harassed grieving families of dead soldiers at their funerals. They do so by holding signs saying, “God Hates You,” “Thank God for Dead Soldiers,” “Thank God for IEDs,” “God Hates Your Tears,” “Fag Troops,” and many that are more offensive.

This happened at the funeral of Lance Corporal Matthew Snyder who was killed in combat in Iraq on March 3, 2006. Here the group also included a sign that said, “Matt in Hell.” It was never suggested that Snyder was gay, but Phelps claims he died because he fought for a country that condones homosexuality. He also said on his web site that Matthew’s father “raised him for the devil.”

Albert Snyder, Matthew’s father, sued for invasion of privacy and intentional infliction of emotional distress. The jury agreed, but this was later overturned by the 4th US Circuit Court of Appeal on the basis of the First Amendment, guaranteeing free speech. Now the matter is before the Supreme Court, and it is hoped that this court will find a way to do the decent thing.

It is unfortunate that basic human dignity and respect for intensely personal issues do not enter into considerations of free speech. But surely what Phelps and his minions have done is a gross violation of basic rights. They do have the right to express their views, however evil they may be, but one’s rights are limited when they intrude on someone else’s rights and privacy. Grief is a necessary step in restoring one’s self and one’s life; there is no question in my mind that in seeking to deny both the grief and the dignity of laying a loved one to rest, these hatemongers have intruded on the rights of the mourning family. It was not as if the family of Matthew Snyder could turn away. If someone wants to debase a funeral, the mourners are trapped, and the forces of evil are victorious.

If Phelps really wants to deal with the issue of homosexuality, he should look within himself. His extreme homophobia suggests that he is struggling to deal with strong homosexual urges of his own. Hopefully, the Supreme Court will rule to restore the judgment against him as well as the damages award that the original jury imposed, in effect curtailing his hate mongering. This will give him more time to examine his own deep motives.

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Fred on March 8th, 2010

It seems to be in the nature of America’s Cup competition that, every now and then, the race for the world’s oldest active sporting trophy becomes nothing less than a farce. The most recent competition, held this last February, was another instance.

The match amounted to three racing days, two races, and two and a half years of legal wrangling. In addition, there was no international competition for the right to challenge, and the race (traditionally a monohull competition) was between two ridiculously large and expensive multihulls.

Despite this, the 2010 challenge was not the most farcical. That “honor” is still held by the 1988 mismatch between a huge New Zealand monohull and Dennis Conner’s 60-foot American catamaran. So ridiculous was the race that Conner held back the speed of the multihull to help the American position in the court case that he knew would follow.

These one against one matches are called “Deed of Gift” matches. More appropriate, I think, would be to call them “Court of Law” matches.

Fortunately, the 2010 campaign was won by the right team, BMW Oracle (racing as USA 17). Larry Ellison of Oracle wants to return the cup to the traditional format of competition between potential challengers to determine the eventual challenging boat and competition between boats from the defending country (currently USA) to determine the defending yacht.

I hope Ellison also returns to monohull competition. We already have a multihull regatta, modeled on America’s Cup, the Little America’s Cup. It was here in the Little America’s Cup that the wing type sail that BMW Oracle sported was first used in competition.

America’s Cup racing is traditionally between monohulls. America, the schooner that started it all, was an innovative monohull design in 1851. The best competition has always been between monohulls of similar design, with room in the rules to allow for innovation.

The heyday of America’s Cup was when the yachts were of the 12-metre class. These were less expensive than earlier yachts and also less than the class that replaced it, the International America’s Cup Class. If Ellison (as he said) wants to get back to a less expensive format with more countries competing, it should be to something similar, though a different class from standard yacht racing classes to provide for development. The 12-metre rule allowed for considerable flexibility in design, through limiting trade-offs, with a lot for room for innovation. (The yachts were not twelve meters in length; competing plus and minus measurements had to total twelve meters.)

It was in a 12-metre yacht in 1983 that Australia II broke the New York Yacht Club’s 132-year-old stranglehold on the cup. Contributing to the win was an innovative keel design on Australia II. Too much has been made of the winged keel. Australia II was the superior yacht and would have most likely won anyway, though they were up against a formidable opponent in Dennis Conner. The kind of innovation that the winged keel represents would not have been accepted under the rules of standard yacht classes. Indeed, the winged keel was promptly banned from other classes.

The move to 12-metre racing turned out to be a very significant move. It eventually opened up the competition for the trophy. It enabled America’s Cup to spread to other countries and potentially become a truly international regatta of the highest order. Now it has a chance to stay that way—as long as we do not end up with any more “Deed of Gift” or “Court of Law” races.

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Fred on February 18th, 2010

Spring is the time for planting bare root fruit trees. One of the best ways to get uncommon or heirloom plants is by mail order or online. In this way, I have been able to get together a large variety of apple trees. For the most part, the nurseries I have dealt with have been excellent. One, for instance, had no hesitation sending me a replacement tree when the first one, after a couple of years, turned out to be mislabeled. But beware! Unscrupulous dealers lurk out there.

One of these is Southmeadow Fruit Gardens. Unfortunately, Southmeadow is often recommended as a mail order source, and perhaps at one time it deserved that recommendation. But no more! I sent my order and money in by mail, but no trees ever arrived. I sent letters, but never got a response. When I called, I was told that they don’t send to California and they would refund my money. This they never did, despite more calls. When I found an online site (on Dave’s Garden) for comments about nurseries, I discovered that I was by no means the only one ripped off.  The address for the Dave’s Garden site is given at the end of this post.

Another is Autumn Ridge Nursery. This one suckered me in with its low prices. Truth to tell, I was a little wary; I thought the plants might be a bit on the small side, but, hey, trees grow. So I ordered. Not only did I order once; I ordered twice before I realized my mistake.

Briefly, my experience was a complete shamozzle! The apricot I ordered turned out to be a peach. The peaches I ordered either failed or turned out to be rootstock only. The cherry I ordered also turned out to be rootstock, not the Rainier ordered. None of the apples I got from Autumn Ridge have produced fruit or have even grown properly, so I don’t know whether they are the right ones, and this is more than seven years later! One apple tree arrived completely dead. The dead apple was the only tree that Autumn Ridge ever replaced. They never replaced the apricot, the peaches or the cherry.

Had I used Dave’s Garden’s “Guide to Gardening by Mail, Mail Order Gardening and Catalogs”, I would have had second thoughts about both of these companies. The address is http://davesgarden.com/products/gwd/. Scrolling down gets you to where you can browse by letter. This is a user created database of nurseries and not just for fruit trees. Not only can you read about other users experiences, you can also input your own. I highly recommended this service before ordering online or by catalog.

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Fred on February 14th, 2010

One of the reasons why TV ratings of the Olympic games were low in recent years is because NBC’s coverage was so poor. When NBC first got the summer games, they introduced their “style” and immediately the ratings dropped. When CBS copied some of it for the Nagano winter games, their ratings also fell.  Since then NBC has cornered the winter games as well as the summer, and they brought their “style” to those as well. No surprise when the quality of coverage went down!  Friends in upstate New York watched the Olympics on Canadian TV because the NBC coverage was so bad.

Why? Because NBC focused its style on personalities, not on sport. Instead of action, we had to put up with interviews, personal histories, sob stories, reviews of past efforts, plus old time-wasting film. These seemed to be more important to NBC than the competition itself.

To me, it was just yak, yak, yak! This was especially true during prime time. Yak, yak, yak! Seemingly endless talk is not what Olympic viewers want. Those whom NBC are trying to reach with this approach (I assume they are the non-sports fans) have better fare to watch on other stations, so why waste resources and turn off the viewers they do have?

One of my most persistent memories from an early NBC Olympics broadcast, the 1992 summer games, is long-held close-up shots of swimmers’ armpits at the beginning of a race. Another memory is from the women’s long distance bicycle race before Beijing. NBC was so obsessed with their invented rivalry between an American and a French cyclist that the whole focus of the race was on those two, though neither of them was anywhere near the lead. The broadcast spun this out for a whole afternoon. Suddenly they realized that someone was winning, so they switched to the finish line, but all we got was a half-second flash of green and gold going by – the winner. It was a young Australian athlete that NBC had NOT mentioned at all—through that whole long dreary afternoon! Ironically, because of their obsession, they missed the best story of all.

Unfortunately, the way they handled this year’s opening ceremony is typical of NBC’s disregard for their audience. On the West Coast, the broadcast was advertised, promoted, even hyped to start at 7:30 pm. Why? The ceremony in Vancouver actually began at 6:00 pm. When 7:30 came along, did we get the opening ceremony? No! In true NBC style, since they have done this before, they gave us at least an hour of irrelevant fillers. And they had to include Bryan Williams, who is definitely not the big draw they think he is,  certainly not in sport. Yak, yak, yak! On and on! I say at least an hour because by 8:25, we had enough of the yak, yak, yak, and like many others, we gave up and did not bother with the ceremony. (I had been reading about it online anyway since about 6:00 – coverage by the Toronto Star, amongst others).

Here’s a word for the advertisers on the NBC opening ceremony coverage: You were paying for the yak, yak, yak, not the Olympics. It turned viewers off for the actual ceremony. You definitely did not get your money’s worth!

I have no doubt that NBC is trying to improve its Olympics broadcast because it is definitely getting better. It is not always up to par, but it used to be abysmal.  There is still some way to go, especially in prime time.

Let the Olympics be the show. This is no soap opera, no drama series, no acted-out entertainment. It’s the real thing, on the spot live action reality. Do the professional job. Get rid of the commentators, holding microphones like cub hounds; out in the field it makes sense for a few moments; inside, it is just amateurish. We don’t need to see them anyway.  Get rid of the time-wasting profiles, the focus on shallow personalities, and especially get rid of the old film. Give us what the Olympics are really about: sport, competition, excitement. Don’t give us sob stories or hyped-up emotion. Let the emotions arise from the games, and from calling the action, and from the winners standing on the podium.

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Fred on January 31st, 2010

On January 29th, 2010, the followers of Fred Phelps of the Westboro Baptist Church in Topeka, Kansas, descended on Gunn High School, Palo Alto CA, to spread their message of hate. They sported signs that said, “God Hates You”, “God Hates America”, “Your Doom Is Coming”, “God Hates Obama” and “Bloody Obama”. They picked on Gunn High School because of a number of recent suicides in front of trains of kids who were associated with the school, events that have traumatized students at the school.

The Westboro extremists were there to rub it in. “You’ll be in front of the train next! God laughs at your calamity!” Phelps’s daughter shouted. “Sodomites,” they sang, “your kids are killed by trains.” The Sodom reference is key, for these hate-mongers have a homophobic fixation and believe that the acceptance of homosexuality is the root of all evil.

Fortunately, the Gunn students and teachers rallied, and with support from the community and many students from other nearby schools, they met the messages of hate and evil spite with signs proclaiming love, with songs and with support of each other, so much so that their unity was an uplifting, inspiring experience. As one student said, “It really helped to pull us together.”

The Westboro group then took its hate to sinful Stanford University, only to be met by a large crowd of students, the school mascot, the outrageous Stanford band and a lone piper playing “Amazing Grace”. It was a message of love mixed with humor to counter those poisoned with hate from Kansas. A student posed with the extremists, holding a sign that said, “Gays for Fred Phelps.”

How can a “Christian” group like this be so filled with hate when the Christian message is so full of love? Only once did Jesus show a flash of hate, and that was when the Greek woman kept bugging him to cast the demon out of her daughter (Mark 7:26-29). Because she was a gentile, not a Jew, he called her a dog: “It is not meet to take the children’s bread, and to cast it to the dogs”. But he quickly relented when she replied, “Yet the dogs under the table eat of the children’s crumbs.” Jesus also showed anger at the desecration of the temple by profiteers, but this was not hate.

Phelps obviously has his own thing going (which is definitely not Christian), and his irrational paranoia about homosexuality says a lot about his own demons.

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Fred on January 31st, 2010

The Kansas Christian, Scott Roeder, who shot and killed the abortionist Dr. George Tiller, was convicted of first-degree murder. His defense all along was that it was the only way he could halt the “death of babies.” The position on abortion is not relevant here. What is wrong is his justification.

The key question is who or what gives him the right to murder another in cold blood. He took the coward’s way and shot him from behind in a church and threatened others as he left. To do it in God’s sanctuary shows what little respect he had for sanctity. He and his supporters who are probably much like him feel that the courts should sanction his action and set him free. Worse still, he and the supporters identify themselves as Christian; yet he acted like the terrorists that we condemn. Should we let the 9/11 conspirators go free because they felt justified in their actions since America in their eyes is the force of evil in the world? Of course not!

The question remains then: Who gave you the right? It is written in the Bible, “Avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, said the Lord” (Romans 12:19). Vengeance was not yours to take, you moron!

Let us pray that in his long, long time in prison, Roeder will realise that by giving in to his wrath, he played into Satan’s hand. If not, he’ll probably work that out in the hereafter.

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Fred on January 18th, 2010

The Reverend Pat Robertson showed his true colors again by saying in effect that the Haitians deserved the devastating earthquake of January 12. In the same vein, three days after the terrorist attacks on New York on September 11, 2001, he “totally concur[red]’ with the Reverend Jerry Falwell that   “pagans… abolitionists… gays… lesbians… the ACLU” were to be blamed for those acts—God’s vengeance. Falwell has meanwhile gone to his ultimate reward, whatever that might be. (It may not have been the one he expected.) We are still left with Robertson and his extreme views.

It has been suggested that Robertson, like other televangelists, is motivated by money, not by religious altruism. I would not dispute that, since I have grown up believing that the sincere ministers do not seek publicity or vast audiences, or solicit large donations; instead, they work for the spiritual welfare of those who seek them out. Robertson, however, is after more than money, for there would otherwise be no need for the Haiti or 9/11 statements, or his suggestion that someone ought to take out Hugo Chavez of Venezuela.

I think Robertson suffers from what a lot of clerics suffer from: an exaggerated sense of self-importance. They end up confusing the importance of their ministry with self-importance, in other words, pride (Satan’s sin). They believe that their pronouncements must be true because of what they are — something like the Pope’s infallibility, a person with whom clerics like Robertson would not wish to be identified.

Associated with the conviction of importance of self is a quest for power.  And Robertson did seek the Republican presidential nomination in 1987, an occasion when he apparently lied about his combat experience and also claimed he was elected to Phi Beta Kappa (not so), but then Christian conservatives are OK with lying. (See Christian Implants and Other Wonders, November 18th, 2009, below.) Lack of support forced him to quit, leaving him his media outlet to give him a platform of influence.

Except for the people who keep sending him money, we know that he is an extremist who shoots his satanic mouth off every now and then, and for that reason, we can ignore him except to contain his extreme statements. What is fortunate is that he is one of ours. If he were persuaded by another religion, or lived in another system, he would probably be another Osama Bin Laden.

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Fred on January 13th, 2010

(Warning: This post contains spoilers.)

After some conservatives, now the Vatican has come out against the movie “Avatar”. They are criticizing the movie because they say it suggests that the worship of nature is a replacement for religion. They also described the movie as simplistic and sappy, despite its “awe-inspiring special effects.”

Yes, the movie is simplistic, and yes, I suppose it can be described as “sappy”, but both of these shortcomings are lost in the grandeur of its presentation. On the basic concept level, the movie is little more than a screen rendition of a comic book story. What attracts in a comic book is the graphical presentation, and here “Avatar” has outdone the imaginable. The movie is more than two and a half hours long, but you are so drawn into the visual experience that you do not notice the passage of time. I have sat through ninety-minute movies that have seemed twice as long as this one.

The Vatican says that “Avatar…gets bogged down by a spiritualism linked to the worship of nature,” and “nature is no longer a creation to defend, but a divinity to worship” (L’Osservatore and Vatican Radio). I would dispute the “bogged down” part, but certainly the Na’vi  (the blue deer people) are very closely attuned to and part of the nature of their world. But when we watch the movie, we know that these are the Na’vi, not human beings; we can’t even breathe their air; they are blue and ten feet tall; their world Pandora is an alien world, not earth (though in a metaphorical ecological argument, you might want to make that comparison); this is science fiction, a fantasy, not a sermon. Nor is it “Dances with Wolves”, despite the similar response to a pure native culture by a battered or in this case crippled military man. If these fictional native people “worship” Ewya, this is clearly their “religion”, not ours. Besides, Ewya is less a deity than the essence of Pandora, and “worship” and “religion” are not appropriate words for the Na’vi behavior. In our religions, we worship; in the Na’vi way, they commune.

The Vatican, therefore, has nothing to fear from “Avatar”, just as the conservatives, who are worried about possible “liberal” views, have nothing to fear. Even if you support the exploitation of nature, few conservatives are as ruthless as the Colonel Quaritch or even the company man Selfridge. The presentation of Quaritch is so comic book two-dimensional that he represents a concept rather than a real character. Selfridge, who is less of an extreme, towards the end seems to show some doubt over where everything is heading.

Some will see this movie as an allegory of American exploitation, but it is jingoistic to make it “American”. “Human” would be more accurate. There are elements that have allegorical overtones, say, in the names. Pandora reminds one of Pandora’s box (almost but not opened in this movie). The mineral sought by the humans is Unobtainium. Na’vi is a corruption of “native”, Selfridge of “selfish”; Quaritch seems to be derived from “quarrel” and “son-of-a-bitch”, while the sympathetic research scientist is called “Grace Augustine”. The plot can also be reduced to a formula: The bad guys want to strip mine the planet; the good guys beat them off. This is not a new theme. It is also not what draws a viewer into this movie, or what holds the viewer’s interest. The final battle is pure comic book style entertainment, leading to resolution rather than making a point. Besides, the strength of the movie lies in its presentation, not in its story.

The Na’vi are depicted as ten feet tall. One might rationalize this as being due to the “pure” way they live, but that is a minor point. What is  visually striking is that humans appear small and insignificant next to them, and, in the final scene, they seem almost like vermin, a reflection of their failed mission of destruction. Size is significant, as Jonathan Swift realized in “Gulliver’s Travels”, where in the first two books, the ones who are satirized are the little guys. In this movie also, we come to look down on the smaller figures. But our hero, the last good guy, has grown spiritually. He becomes his avatar and we have our closure.

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Fred on December 27th, 2009

As we approach the end of 2009, the print media is giving us “The Decade in Review” features. No doubt as the year’s end approaches, so will radio and TV. These features all assume that the decade started in the year 2000. But the decade (and the century, and the millennium) actually started in 2001. We already had this confusion at the end of the 20th Century over Y2K, and it was clarified at that time. You would think a magazine like Time would get it right, but no! They are just as ignorant as the rest.

Once again, the reason why the decade, century, and millennium begin with the year ending in the number 1 is simply because our calendar started in Year 1. There was no Year 0. We went from Year 1 BC (or BCE) to Year 1 AD (or CE).

When the calendar was invented, there was no concept of zero in the western world; we counted from 1 and the digital count on our fingers ended in 10. In this way, the first decade (our time) ended in 10 AD, the first millennium in 1000 AD, the second in 2000 AD. The new time spans began in 11 AD, 1001 AD and 2001 AD.

So, Time Magazine and others, take note: the first decade ends at the end of 2010 AD, and the next begins January 1st, 2011. Get it right!

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Fred on December 18th, 2009

The shortened word Xmas for Christmas used to upset my mother because she saw the “X” as negating the real reason for Christmas. But the “X” is not a negative. It is the Greek letter Chi, which stands for Christ, so the meaning of Christmas is actually preserved in Xmas.

Today as we go into the Christmas season, we are moving into a time when the holiday is being increasingly turned into something that is religion-neutral. Public displays avoid religious references, students at school concerts have to sing about Santa Claus and reindeer with red noses, and stores play neutered jingles that one might call holiday music—all to avoid the real reason for the holiday. The Post Office sells both “winter holidays” and Madonna and child stamps, the former as usual outselling the latter, and a survey shows that at least one third of us say “Happy Holidays” now, instead of “Merry Christmas.”

It is no surprise then that this is also the time when the right wing media front men rail against the movement away from Christ in Christmas. It is true that many people are concerned about the secularization of the holiday, but those shrill complaints are not really based on true religious concern. Their motives are political. They want to take possession of the holy-day part of Christmas, just as they wrapped themselves in the flag and seized on patriotism after 9/11, trying to make them theirs.

These small-minded reactions are presented as countering the perceived all-pervasive “liberalism” that is supposedly neutralizing Christmas, but even if the intent is genuine rather than calculated (as I suspect it really is), the result can only be divisiveness—us versus them; our version of Christmas is right—or Right; they are the heathens.

Letting narrow-minded bigots make Christmas theirs rather than keeping it ours will be a loss to all of us. We need to keep the religious side of Christmas intact.

Historically, it is very likely that Luke and Matthew (or their sources) made up their versions of the Christmas story, but this does not matter. Over the last two thousand years, the story of a couple traveling a long way with the woman pregnant, giving birth to the Savior of mankind in a stable, angels telling shepherds of the wonderful event, and they and wise men from the East coming to worship the new born infant—this simple story has become enshrined in our culture. It is part of who we are. And it is a very beautiful story, especially one that, together with its evocative songs, engenders the innocence and nostalgia of childhood and of a simpler time.

If we remove that part of Christmas, what are we left with? Santa Claus, elves and reindeer? Is this our substitute for the Christmas story? A story of deception until the child finds out that there is actually no Santa Claus?

I find the “worship” of Santa Claus of the North Pole highly ironic. Santa Claus is a corruption of Saint Nicholas, a religious figure, supposedly a bishop of note. But Saint Nicholas is himself a representation of something else. Missionaries commonly substitute acceptable figures or practices for pagan ones that are unacceptable. So Christmas is a substitution for pagan celebrations of the passage of the winter solstice, and Saint Nicholas is a substitution for Old Nick, the man from the north, and the one we still recognize in the name Nick, the devil himself. (Even more ironical, the word Santa is an acronym for Satan.)

A key aspect with public placement of religious symbols is whether there is proselytizing or not. On the hills of San Juan Bautista, California, there is a large cross, which overlooks the little town. This cross is clearly a Christian symbol, but its location has to do with the historical origin of the town, a Spanish mission founded in 1797. The original location of the cross on the hill not only was a substitution for an Indian meeting site, it also enabled the location of the mission to be identified from afar. The cross here is part of our heritage. Similarly, children in California schools routinely build model missions when they study early California history.

The same distinction should apply to seasonal displays. Permanently posting the Ten Commandments in an official location is different from displaying a Christmas crèche. The commandments are a religious prescription to be followed and so violate the distinction between church and state, but the crèche merely represents a story, albeit fundamental to Christianity. Similarly, the public display of a menorah, while strongly associated with Judaism, is again a representation of a story, not a general prescription for action or religious behavior.

We know what Christmas stands for, even if we pretend otherwise, and while we may still phrase our holiday greetings to accommodate others, we should not get away from what the day really represents in our culture. We should not abandon our heritage, and substitute something that’s plastic, shallow and deceptive. We are able to do precisely that with Thanksgiving. Let us also do the same with Christmas.

Merry Christmas to all!

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